- Collection type
- Object
- Description
- Armlet-shield, made of carved wood, which is elliptical in shape with a perforation in the centre. [AB [OPS Move] 12/8/2016]
- Long description
- Armlet-shield, made of carved wood, which is elliptical in shape with a perforation in the centre. The arm hole has been carved from the whole. The shield has decorated with white, black and red pigment. One side has incised zigzag designs. [AB [OPS Move] 12/8/2016]
- Geographical reference
- Central Province Murang'a [Muranga, Fort Hall]
- Cultural groups
- Kikuyu
- Date / Period
- Date made: Before 1933
- Date collected
- By 1933
- Acquisition information
- Donated: 1933
- Materials and processes
- Material Wood Plant, Material Pigment, Process Carved, Process Painted
- Dimensions
- Length: max 632 mm, Height: max 92 mm, Width: max 448 mm
- Object numbers
- Accession number: 1933.26.8
- Research and responses
Ndome relate to Irua. Irua refers both to the initiation ceremony between childhood and adulthood, and the physical operation of circumcision central to it. Ndome are carved from wood with a ring which is worn under the left armpit, and the shield itself rises up over the shoulder. By contrast to this, practical Kikuyu war shields bear very little resemblance to the ndome, being leather and painted as close copies of the shields manufactured by their warrior-cultured Masai neighbours. For boys, Irua it takes place between the ages of 15 and 18. An uncircumcised boy (Kihi) could not own any possessions of their own; they were not permitted to socialise with circumcised youths (Mwanake); they could not fight as warriors for the clan; they could not marry; and they were not permitted to sleep in the Thingira – a house for initiated young men, where initiated boys and girls were permitted to have non-penetrative sexual relations. Several years of boys were circumcised at a single Irua. Children undergoing Irua were known as Ihoro. After circumcision, each new year of Mwanake are considered to belong to an Age Set (rika). Each rika is given a group name and has a local leader; members of the rika behave towards each other like brothers for life, and fight together in battle. The ceremony of Irua is lengthy, and the early parts comprise a number of dances, which culminate in the Matuumo or ‘Great Dance’. The ndome displayed here are an integral part of this phase. This is followed by the surgical operation itself, which takes place at a special ritual location known as the Iteri. Boys are expected to undergo the operation in silence, without flinching – in order to preserve their family honour. The operation is performed by a hereditary male specialist known as a muruithia. A period of seclusion follows, inside a closed house known as the Kiganda. The boys stay in the Kiganda for 4 to 9 days, and are taken care of by older initiated boys, before being allowed to return home to their parents. The Kiganda is burned down after each year. After circumcision, boys wear a skin robe to cover their genitals until the penis has healed, called nguo ya maribi. The removal of this robe shows they are open to the advances of initiated girls. Relevant Reading: Joyce, T.A. (1906) Note on a Series of Kikuyu ‘Ndomi’. In: Man, Vol.6, No.33, pp.49-51. Orde Brown, G.St.J. (1925) The Vanishing Tribes of Kenya. London: Seeley, Service & Co. Cagnolo, C. (1933) The Akikuyu: Their Customs, Traditions & Folklore. Nyeri, Kenya: Catholic Mission of the Consolate Fathers. Middleton, J. & Kershaw, G. (1965) The Kikuyu & Kamba of Kenya. London: International African Institute. Research Conducted for DCF Cutting Edge 2006/2007 [AM].
Search terms: Weapon, Ritual and Ceremonial, Status, Shield, Ceremonial Object