2017.212.1.2

Collection type

Object

Description

Coconut fibre sleeve, part of suit of armour.

Long description

Coconut fibre sleeve, part of suit of armour. With a slight extension at both sides, to cover the back of the hand and the shoulder blade.

Geographical reference

Kiribati

Oceania > Micronesia > Kiribati

Person

Maker Unknown Maker

Field collector Unknown Collector

PRM source Unknown Source

Date / Period

Date made: Unknown

Date collected

Unknown

Acquisition information

Found unentered: 05/09/2017

Materials and processes

Material Sennit Coconut Seed Fibre Plant, Material Coconut Fibre Plant, Material Coconut Fibre Textile Plant, Material Net Textile, Process Netted, Process Woven

Dimensions

Depth: max 30 mm, Width: max 162 mm, Length: max 738 mm

Object numbers

Accession number: 2017.212.1.2

Research and responses

These suits often bore woven designs on the chest – either in a darker shade of coconut fibre, dyed by immersion in the mangrove swamp of the lagoon, or in female human hair. These designs occasionally represented animals such as dolphin in a stylised form. Such suits often have a large square back-board rising from the shoulders behind the head, which would protect the warrior from the numerous stones thrown by the women of his own side at his opponents. The full suit of coconut-fibre armour reflects a form of armour very close to Old World clothing, and it has been suggested by some scholars that early contact with Europeans promoted the invention of this full armour suit in Kiribati. However, the earliest records describe this armour alongside the other forms. In the I-Kiribati myth of The War of the North & the South, the hero Auriaria is dressed for battle by his proud father Tabakea, who says: “Come hither, for I shall make thee ready. Put on the corselet of knotted rope, set thy spiked helmet of fish skin upon thy head, strengthen the mesh of thy corselet and fasten on a belly piece of the hide of a sting-ray. Tell all the men of my side that they are to gather here before dawn, for thou shalt be the leader in this war…If thou art wounded, thou shalt return hither, that I may tend thee”. Auriaria and his brother fight a pitched battle with throwing sticks until one of them falls wounded, and the battle is considered to be over for the day. Like Iliadic warfare, the killing of large numbers was not the aim. Instead, I-Kiribati warfare was about the preservation of male honour, and seeking revenge for insults. It is clear that it was very difficult to fight in these multiple layers of textile and fish skin, with spears 4-5m in length. In I-Kiribati duels, each warrior had an assistant to keep him on his feet and point him in the right direction. Relevant Reading: Murdoch, G.M. (1923) Gilbert Islands Weapons & Armour. In: Journal of the Polynesian Society, Vol.32, pp.174-5. Gudger, E.W. (1930) Helmets from Skins of Porcupine Fish. In: Illustrated Science Monthly, Vol.30, pp.432-442. Guiart, J. (1963) The Arts of the South Pacific. London: Thames & Hudson. Grimble, A. (1972) Migrations, Myth & Magic from the Gilbert Islands. London: Routledge & Kegan Paul. Koch, G. (1986) The Material Culture of Kiribati. Suva: University of the South Pacific. Grimble, A.F. (1989) Tungaru Traditions: Writings on the Atoll Culture of the Gilbert Islands. Honolulu: University of Hawaii Press. Research Conducted for DCF Cutting Ede 2006/2007 [AM]

Search terms: Armour Weapon, Clothing, Cordage, Armour